Biblical and Dantesque Imagery in John Comenius Labyrinth of the World

Biblical and Dantesque Imagery in John Comenius tangle of the World If any common ground can be constitute among the factions of Christianity, it is the belief that both Testaments of the divine Bible serves as a roadmap for achieving salvation. pursuance to improve on the fractured narrative of the Bible, with its countless story arcs of Moses, Noah, and Jesus, Christian writers progress to often employed the allegorical and parable style of the Bible with the uninterrupted of a single character. Dantes The Divine Comedy serves as one model of ideas from the Bible presented into one straight story. This pattern set d hold by Dante is utilized equally well, albeit turned on its head, by Czech spiritualistic John Comenius in his tome, The Labyrinth of the World. A pioneering educator for children, Comenius expounds on the government agency of the Bible as a tool for education and does the same with his own work. Just as Biblical stories present life m essages to help cash in ones chips its believers in morality, his own work achieves the same in a modality updated for his own time. Recalling Dantes use of Virgil, Comeius provides the pilgrim a guide at the offset of the narrative, Ubiquitous. In clever contrast to the Virgils numerous examples of enlightening Dante, Comeiuss traveler is soon attach with a bridle over his mouth and distorting glasses. These obstacles to seeing the true human beings ar not defeated until the second tract where the pilgrim is saved literally by an act of deus ex machina. Where Dantes story used the afterlife and particularised people to showcase how one should live their life, Comenius keeps his narrative Earthbound ... ...ugh a journey-like narrative with a hero and mentor character. In the case of Comenuis, the premiss of Dantes story is represented in a mocking manner with guides that are all wrong and deceptive and the hero seeming to know to a greater extent then h is mentors. In this difference, the essential contrast of the more individualistic trust of the 17th century versus the more group-oriented theology of earlier Christianity is seen explicit. Its searing indictment of umpteen levels of authority in society, especially the clergy draws Comenius close to the likes Miester Eckhart and others who saw faith as a matter between the individual and God, without the middlemen of a church. Works Cited Comenuis, Jan, Laybrinth of the World. NY Paulist Press, 1998. Holy Bible, King James Version